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Fairclough Critical Discourse Analysis (CDA) Model Explained

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Fairclough is generally considered the most prominent literary figure who participated a lot in discourse analysis. He believes that critical discourse analysis can be viewed as a relational or interdisciplinary approach to conversation analysis. He puts his model which is remembered as Fairclough’s CDA model.


Before jumping into the model, it would be interesting to share some of his common ideas.

Fairclough investigates the role of social institutions in producing discourse practices, arguing that language is always influenced by the material and social circumstances in which it is created.

CDA is brought into conversation with sociological and social scientific research in order to study to what degree and in what ways these changes constitute changes in discourse, and to investigate the socially transformative implications of discursive change. Fairclough's work has resulted in the development of a dialectical discourse theory and a transdisciplinary approach to social transformation. Fairclough's method has looked at the discursive component of modern social change processes.


So finally the CDA model presented by Faiclough is here consisting of eight points.

1.       Critical Discourse Analysis addresses social problems

2.       Power relations are discursive (moving from topic to topic without order)

3.       Discourse constitutes society and culture

4.       Discourse does ideological work

5.       Discourse is historical

6.       The link between text and society is mediated

7.       Discourse analysis is interpretative and explanatory

8.       Discourse is a form of social action

Discourse, according to Fairclough, is a three-dimensional term that includes: 

1) texts 

2) discursive practices 

3) social practices.

 Fairclough's major focus is on analyzing intertextual relationships as power relationships, implying that it may be a site of contestation and conflict. Fairclough's model is distinguished from others by this degree of examination. Apart from the above idea, his three-dimensional framework examines discourse as social practice. That is, discourse on ideology and power is framed through the lens of hegemony and the growth of power relations as a hegemonic struggle.


Social practices, according to Fairclough, are the things that people have accepted and learned through their surroundings, culture, and society. Thus, discourse encompasses not only what is said, but also how it is said within a certain framework.


The above discussion can be summed up in these words that language is the basic tool. Through this, we can formulate our ideas, express ourselves, and generate thoughts. Even our ethnicity, social interactions, materialism, politics, and power relations are developed by the language.


The article is written by MSM YAQOOB, the CEO and Founder of this platform.


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