Plato’s Attack on Poetry and Criticism on Today’s Dramas

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A man seeks profit and pleasure. He pursues several sources that provide knowledge, morality, intellect and theology in his life. He also learns these essentials of life through poetry and dramas and experiences what works merely satisfy the lowest part of the human soul and what works touch the highest level of human intellect.

But Plato never allows poets in his ideal state; he says they take people away from reality. A carpenter makes a table but does not create the form. An artist draws a picture of the table on a thin piece of paper; it is just an imitation, but the reality is not in the solid table and not on the paper but found in the form or idea.

When a dramatist presents anything through his work, he adds exaggeration and ambiguity; he shows human vices, and publicity of such vices leads to immoral tendencies. Poetry feeds and waters the passions instead of letting them dry, but a man should be fair, quiet and patient; this is the manly part, and the other is delighted while watching the tragic performance, is deemed a part of a woman. A real man controls his emotions. The tragedy renders a man to deal with misfortune when it befalls him. The tragedy trains him to become excessively emotional.

Plato divides the human soul into three parts.

·        The first or highest is a rational part that stipulates reasons, calculation and curiosity about the nature of the cosmos, appreciates knowledge and intellect and keeps a man on track.

·        The second part or lower part encourages anger and passion so that a man never stops struggling to maintain a consolidated position in society.

·        The third, last or lowest part of the soul is appetitive that needs pleasure, money and sex; and merely strengthens and satisfies the lowest area of the soul; and does not work on the intellectual stature of the soul.  This part is just a source of pleasure whose excessive flow can be dangerous.

Plato provides some examples of misconceptions and distortion of reality. In his example, he analyses the famous Greek story of Achilles, in which Homer shows the courage of Achilles. But Homer does not know courage itself, nor attends any war practically, nor knows how to be courageous in the war, so how Homer could teach others to have courage through his writing.

Further, Plato explains that Homer confidently discusses several things which purely belong to specific professions and fields. He mentions different medicines and their work, but he is not a physician or doctor of medicine. Homer defines war strategy but never becomes part of any of it. He presents the picture of a political environment. He discusses practical arts, education etc. Can a man be perfect in many disciplines without practicing?

Plato does not accept that a poet is divinely inspired because his views have no rationalities. Their views may have vulgarity and sensations. A poet imitates baser aspects of human life that have more momentary pleasure.

Things are quite different today; this is the time of electronic, print and social media. The things that come before viewers are far away from reality. Mundane ideas act in posh outfits. The beauty of simplicity is crushed harshly under artificiality. Characters have negative attributions; they have a love affair and illegitimate relationship in a drama. Their appearances do not match with their class, culture and religion. Female characters show themselves moderates; but wear expensive suits, jewellery and bright makeup throughout the day and night. Electronic, print and social media have proudly taken the responsibility of promoting all these kinds of deceits. The Great sources that support mendaciousness, glamour, commercialism, and illusionism are ads, dramas, films, talk shows, award shows, morning shows and even news. According to Plato, all these elements satisfy the lowest part of the human soul.

It is a common practice in a modern drama that a dramatist, by design, maintains too much misunderstanding among characters that do not make a convenient effort to solve the matter in a given story. Instead, they procrastinate throughout the serial. These fake tactics create curiosity and anxiety among ordinary viewers who wait for further episodes to see the resolution. A dramatist uses all these malicious methods without any apparent reason. In a real-life situation, when a person finds himself in any complex situation, his first and immediate action is to sincerely clear all the misunderstandings to save his position and relationship.

It is a frequent story of the modern drama that a character lives in an economically worse condition; he becomes rich and a greater decision-maker in the business world despite not knowing business tactics. The source, brought before viewers, is entirely irrational. Such as, the character has won the lottery, has got married to a rich person etc. All these approaches hardly happen in real life. Some fools are affected by these illusions. They leave positive ways to establish themselves. They start dwelling in their false imaginations and building castles in the air, and finally, they get distracted from practical life.

In almost every drama, a love triangle is a common trend in which one girl with two men; one is her husband and second is her friend or beloved or one man with two girls; one is his wife and second is his beloved or friend. What immoral acts they do! They keep in the dark each other and fabricate conspiracies to maintain momentum for the next episodes. The characters leave the path of bravery and honesty, never find the courage to accept the reality of the relationship, and violate norms, culture and religion. But, practical life is something else. When a man and woman get married, they find an entirely different life situation; they try to understand each other and concentrate on their family affair instead of a love affair that once happened in their school, college and university life. So these kinds of stories ethically and morally damage the social structure and leave a scar on young intellect.

These dramas are from today’s era floating around in the modern, sophisticated, technological and commercial world. In other words, T.V and YouTube channels are now in maximum numbers. They have to face not only inbound competition but also outbound. And their main objectives are merely to get a higher rating, so they present pleasure-oriented programs that touch the lowest part of the human soul.

There used to be a pleasant time when limited channels competed with each other; they always kept their standards high regarding languages. Their dramas had all the qualities; they had a plot with the right start, mid and end; they had no code-switching, mixing, the element of anxiety and no sudden changes in the characters, but causes and effects conveniently worked.   Morality, ethics, and emotion ran throughout the story. They saved beauty from the mixture of illusion and artificialities of modernity.

A drama, plot, story and characters never get old, weak and lost. The characters of the masterpiece always remain alive with their names in the memories. They become symbols and allusions for the next generation’s literature. If a dramatist can stand with ideas, if a dramatist can stand against impurity, if a dramatist prefers to provide essentials of life such as knowledge, morality, reflection, intellect and theology, he and his drama always remain alive in hearts and history.


The poem is analyzed by Shajar Ali, one of the contributors to the School of Literature

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